Showing posts with label JOYNAGAR. Show all posts
Showing posts with label JOYNAGAR. Show all posts

Sunday, April 14, 2019

History Heritage and Temples of Joynagar




The-Temples-Of-Joynagar-Majilpur


Joynagar is just another small hamlet like a million others, tucked away somewhere in the depths of the District of South 24 Parganas in West Bengal. But there is a difference, Joynagar is almost a household name, not only in Bengal but outside too and the reason of course is finest quality of Moa or Moya that is produced here. It is not the sole example though where a place is known by the food it produces and for Bengal it had been no exception. The interesting part is more than anything else most of such places have been associated with some kind of sweets that is produced locally and I am not surprised when the WB Tourism department decided to use the tagline “The sweetest part of India”. The list is quite long, Sitabhog and Mihidana  from Burdwan, Lyancha at Shaktigarh, Pantua at Ranaghat, Sarpuria and Sarbhaja from Krishnanagar, Lal Doi from Nabadwip, Monohara at Janai, Babarsha at Khirpai, Mecha Sandesh of Beliatore, Makha Sandesh of Guptipara, Lal Doi of Nabadwip, the unique Jhuri Doi a
nd Chanabara from Baharampur, the list is long and elaborate and I haven’t even added all.

So what’s so unique about Joynagarer Moa?

The_Moa_and_Temples_Of_Joynagar_Majilpur

Joynagar of-course is all about Moa, and in fact both words are uttered in same breath. It's not just Moa but “Joynagarer Moa” as said in Bengali and come winter thousands of sweet shops in Kolkata and districts start flaunting “Joynagarer Moa” available on sign boards and flexes. Interestingly most of these Moa on sale are not even from Joynagar, but made somewhere else, often locally. But you can’t really sell Moa without calling it “Joynagarer Moa” and that’s the order of the day.

This precisely  is the reason I prefer to buy Moa from Joynagar only.  The authenticity part is taken care of and that also gave me a chance to be a witness to the elaborate process that goes on behind for making the finest Moa. Making good quality Moa requires lot of skill and experience and the people who make are truly artisans per excellence. But then this could be replicated anywhere else. Then what’s so special about Joynagar? That’s the question that first came to my mind a couple of years back when I had started expanding my interest beyond savoring the Moa and dug  into the fascinating process that goes into making it. The primary components are "Khoi" (puffed rice) “Nolen Gur” or the date palm jaggery, the edible liquid gold which are napped into Ghee (clarified butter). Then Khowa Kheer, dry grapes, pistachio crumbs, cardamom and cashew nuts are added as taste enhancer and garnishing. The secret lies in the milky white Khoi, which comes from only a breed of paddy called “Kanakchur” which is extensively cultivated around Joynagar block and surrounding areas and not anywhere else in Bengal or outside. This is what makes Moa unique to Joynagar and Moa has also earned the Geographical Indication (GI) tag. The notification covers the Block I and II of Joynagar Majilpur Municipal area.

Anyways I will not delve much into the technicalities as that is not the purpose of this post. I had documented my findings and experience in my blogpost in full details and anybody interested can check this out from the link below. 

Story about Joynagar Moa and Nolen Gur

Come winter and I have made it a ritual for myself to make a trip to Joynagar to pick up Moa and some fine Nolen Gur. This year was no exception and I made the season’s first visit as the chill set in. This year I wanted to make this a short riding trip and in addition to Moa and Gur I intended to find out what else Joynagar has on offer and I must say I wasn’t disappointed. Though the Moa had taken the center stage and overshadowed everything else, still Joynagar can garner interest in anyone’s mind with it’s history, culture and temples.

This time I decided to leave the Dominar behind. I had to carry back a lot of precious load which the motorcycle was not suitable for. So it was my trusted Honda Activa 125 , that was chosen for the job. Scooters are made to run errands and handle daily chores rather than touring but they can be a perfect companion even on a longish trip. A scooter wouldn’t travel fast thereby automatically allowing me to enjoy the surroundings and soak in the scenery without taking away too much concentration for the ride alone.

So on a fine chilly morning, I set off from home, with the small 5.3 liter tank filled to the brim. Joynagar was approximately 65kms away from my home hence the round trip could easily be done without the need to refill. From my New Town home I took the EM Bypass and went all through the length of the road terminating past Garia at the flyover which leads to the newly built bypass leading to Baruipur. This is beautiful road with the up and down corridor running parallel to both sides of the banks of a canal which acts as divider. There is still lot of greenery and tree cover around but the fast paced construction of huge housing projects on both sides of the road shall ensure that the road will lose it’s charm is near future.  Thankfully now it was devoid of much traffic and joy to ride on. The surfacing is good enough as not to pose any problem for the Activa

The_Temples_and_Moa_Of_Joynagar_Majilpur

The Honda Activa 125 en route to Joynagar

Where the dual corridor ends, a left turn would take me right into the heart of busy Baruipur town, teeming with thick traffic of buses, auto rickshaws, Totos(battery powered rickshaws), trucks and a trillion people milling around. Thankfully I had to endure this for a short stretch of about a kilometer and the automatic transmission of the scooter was simply a blessing here and navigating through catastrophic traffic felt like cakewalk. After this few minutes of madness a right turn took me to the newly constructed flyover across the railway tracks which gave a much sought after relief from the massive traffic snarl which used to be a constant at the railway level crossing. After the flyover traffic thinned out, excepting a mild congestion at the crossing where I had to again turn right towards Joynagar. The road going straight leads to Canning and then onward to Sundarbans.

I took the turn and then in few minutes later I was riding into the countryside. The single lane road, at places was quite busy with buses, trucks and autorickshaws. The road would occasionally pass by congested marketplaces, but going was good. The engine of the Activa pulling effortlessly and I was easily keeping up with the rest of the traffic. The traction from the automatic transmission was strong and linear, as if being pulled by an electric motor. Quick overtaking of the slow moving engine vans and autorickshaws were done with ease and the nimble handling of the scooter helped. I was thoroughly enjoying the ride. Though there were some rough patches, but the Activa took everything in it’s stride and marched on. Places with sweet sounding names like Krishnamohon, Gocharon, Padmer hat, Dakshin Barasat, passed by. Finally I was at Bohoru, just few kilometers ahead of Joynagar. This is where the land of Moa starts. Interestingly Bohoru is also famous for it’s Moa though the magnitude of popularity is far less when compared to Joynagar. However the locals are proud of their Moa which they claim to be distinctly different in flavor and taste from Joynagar. In fact earlier I noticed a strong undercurrent towards battle of supremacy between the two places, each claiming their’s are the best. Well I have tasted both, from the best of the shops where they offered Moa of highest quality to me. All I can say both are equally good with Joynagar’s moa bearing a comparatively subtle taste. Maybe I am biased that wee bit towards Joynagar. People  may disagree as this is something strongly personal.

The hordes of shops on both sides of roads started showing up as I entered Bohoru. Colorful flexes in bright yellow and red screamed of best quality "Bohorur Moa" and gur. Interestingly most of the shops are temporary. There are shops which were originally selling hardware, stationery items etc. Some are makeshift ones, but come winter everything turns into a Moa shop to cash in on the frenzy. Moa is cottage industry here, made at many homes, so there is no dearth of supply but the quality is often questionable. So it is better to stick to the old sweet shops who have been making good Moa since ages. One of my favorite is Shyamsundar Mishtanna Bhadar which is a good option for buying the famous Bohoru Moa.

The_Temples_and_Moa_Of_Joynagar_Majilpur

However this time picking up Moa from Bohoru wasn’t on my cards. I would have passed by, but I stopped to see the imposing structure of Bohoru High School right on the road. It is a rather staid building, devoid of any architectural charm. Just that it is a huge boxy building, painted in bright white color with blue stripes as is the norm in Bengal these days. However the Bas-Relief concrete lettering on the main gate announce the name of the school and year of establishment which is 1856, which means a year before Sepoy Mutiny. This locality existed back then and for a moment I tried to shut my eyes and think how this very place would have looked like in those times . I am sure this was also part of the Sundarban biosphere back then as the mangrove forest had retracted since human habitation expanded and engulfed a sizable part of the forest. The school could have been a single room back then, may be just a mud house, who knows. Looking at the huge building brimming with students this seemed so unreal.

Bohoru_Highschool

The different blocks of the building are dedicated and named after famous people like Dr. Nilratan Sarkar, Poet Shakti Chattopadhyay and singer Hemanto Mukherjee, or Hemant Kumar as he was known in Bollywood, whose ancestral home was here.

Bohoru_Highschool

Then I rode the short distance to Joynagar. From here onwards, the road is congested as it passes through crowded marketplace. I had to carefully negotiate the Activa through a tangle of motorized vans, auto-rickshaws and occasional trucks. I rode upto Joynagar railway station where my day’s destination was.

Shrikrisha Mistanna Bhandar is located right on the T junction where the road connecting the Joynagar railway station meets the main road I was travelling on. This was marked as SH 1. The shop is quite prominent and location is such you can’t miss it. I squeezed the scooter in the narrow space between the shop and the shoulder of the road, which is another virtue of being a scooter. Parking a car is simply out of question here.  I couldn't have parked my Dominar the way I parked the Activa. 

Shrikrishna_Mishtanna_Bhandar_Joynagar_Moa

This is one of the oldest shop in Joynagar started by two friends Purna Chandra Ghosh and Nitya Gopal Sarkar back in the year1929. To the locals, this is also known as “Bunchki Babur dokan” as Nitya Gopal was known more by his pet name Bunchki. The shop is small non-descript and not received much upgrades and decor since it’s humble  beginning. It’s still a dingy old joint but churns out some amazing Moa and Nolen Gur.Now this is being managed by Ashok Ghosh, son of Purna Chandra Ghosh. This year the best quality Moa is retailing for Rs.350/-  a kilo and Nolen Gur at Rs.160/- a kilo. They also have a lesser variety of Moa at Rs.250/- per kilo but coming all the distance I wanted nothing but the best. I placed my order then went out to explore the place, something which I didn’t do before.

Shrikrishna_Mishtanna_Bhandar_Joynagar_Moa

Moa at Shrikrishna Mishtanna Bhandar

Shrikrishna_Mishtanna_Bhandar_Joynagar_Moa_Nolen_Gur

The Nolen Gur at Srikrishna Mishtanna Bhardar is of excellent quality


Shrikrishna_Mishtanna_Bhandar_Joynagar_Moa_Nolen_Gur

Nolen Gur being packed at Shrikrishna Mishtanna Bhandar

Joynagar, like Bohoru is a very old settlement. Joynagar Institution is a huge school building painted in blue which also as founded in the year 1878, which means it is 140 years old. This school building is also on the main road.

Joynagar_Institution_school


Joynagar_Institution_school


I had also heard that Joynagar had few old temples. I decided to explore them next. The SH 1 cuts through the city. Coming from Kolkata the railway track will be on left and the main city extends on the right side. There are large water bodies on both sides of the road often obscured by the row of buildings and shops. Through gaps I could see the water body and forms of some temples on the opposite side. At one place there is a ghat. I stopped the scooter and went down. As I stepped down the ghat, the row of white temples were clearly visible on the other side with their reflection on the water. I came up and then rode through a narrow lane running from state highway into the main locality. I asked around the locals and was told that there are two temples which should interest me. The first one was the Joychandi Temple, which is apparently an incarnation of Goddess Durga. It is said that the name Joynagar was derived from Devi Joychandi. The second one was the 12 Shiva Temples.

The_Temples_Of_Joynagar_Majilpur


Both the temples were close by and I asked my way around from the locals. None of the temples are too far away from the road running parallel to the state highway. As I started riding, a pair of temples first caught my eyes. Both have been painted in white. One is in typical Atchala construction and the other looked like a ‘Dolmancha, set on a square base  with “Charchala Construction” on top with four arched gateways on four sides. Nobody could throw light on these temples as to how old they are or anything about their history. The Atchala temple has rather simple construction with no ornate front facade or walls.

The_Temples_Of_Joynagar_Majilpur

A short distance away at one corner I saw another small temple with domed top and entrance with three foiled cusped arch and double pillars on both sides. Somehow I felt that this has strong influence of Islamic architecture. This was a shiva temple and it is evident that regular worshiping is conducted here. Again I could not find anybody who could tell me the details of this small but rather unique temple.

The_Temples_Of_Joynagar_Majilpur

Moving on, just a short distance away I asked the locals again and entered a narrow lane on my left which led to the Joychandi Temple. Situated on a large ground, this is a “Dalan” type architecture and entrance with three arches and square pillars. An expansive, fully shaded and cemented pavilion or ‘Natmandir’ adorns the front of the temple for the devotees to gather. The idol is small, standing on a lotus seat with two hands visible. The left hand is in ‘Barabhoy’ mudra. Agains there was nobody, not even a priest whom I could ask for the details and the history of the temple.

The_Joychandi_Temple_Joynagar_Majilpur

Pavilion in front of Joychandi Temple

The_Joychnadi_Deity_at_Joychandi_Temple

The Joychnadi Deity at_Joychandi Temple Joynagar






Moving on I again rode out on the main road which led straight to the 12 Shiva temples. Beautifully located with large water bodies in front, the temples are quite impressive. The positioning of the water-bodies indicate that at one point of time a river flowed here. Long back the river chaged course leaving its trace only in the form of elongated and separated water-bodies in a line. I am not sure if it was Ganges or one of it’s tributaries but existence of a river is easily identifiable.

TWELVE_SHIVA_TEMPLES_HISTORY_OF_JOYNAGAR


All the temples are Atchala constructions barring one which was constructed in Pancharatna Style. The front fascia for all temples are beautiful with elaborate arched entrances where twin pillars are adorning both sides of the door. There isn’t much of terracora work found on any of the temples. The temples are all painted in bright white and in stark contrast there is a twin pillared doorway in between the 12 temples, painted in bright red. The road passing through went into the neighborhood inside. In addition to the 12 temples there is a large Dolmancha on one side. The marble plaque read that this was built by Ramkanai Basu in the Bengali year of 1205.which means the Dolmancha is about 220 years old.

DOLMANCHA_JOYNAGAR_TWELVE_SHIVA_TEMPLES

TWELVE_SHIVA_TEMPLES_JOYNAGAR


From the look of it, I think these temples were painted in white in recent times. I am not sure if terracotta panels existed on these temples but even if they were now its all gone. The typical look of brick and terracotta temple is missing but what remains is still interesting.

Legend has it that in 1600 AD when King Pratapaditya Roy of Jessore, the last independent Hindu king of Bengal, lost battle against the Mughals, his dewans, and priests fled to avoid possible death or conversion. They came to this place with the deity of Radha Krishna and settled down. A Brahmin named Shree Krishna Udgata settled here at a place known today as ‘Bhattacharjee Para’. The present residents, the Bhattachariyas, are all his scions. Currently the temple complex is maintained by "Mitraganga Trust" as evidenced from the plaques. They also maintain the ghats along the water bodies.


TWELVE_SHIVA_TEMPLES_JOYNAGAR

This was enriching experience barring the fact that I could learn almost nothing about the rich history of the place and the temples. May be I will have to search for appropriate books and references and try to unearth the details.

I rode back to the shop, collected the full load of Moa and Nolen gur, settled the bill and started my return journey by the same route. Somewhere near Gocharon, on my left  I saw a narrow road leading inside a foresty patch. It was a beautiful afternoon and the road seemed worth exploring. So I went in. After about 100 meters the condition worsened and it almost turned into a dirt track. The Activa handled that bit of off-roading and trundled on. The scenery was beautiful around me. On both sides of the trail I could see fields full with blooming cauliflowers. Tall betel nut trees lined the borders of the field, their leaves shining under the golden afternoon sun. It was almost surreal inside. Further down I noticed a mango grove, with leafy branches spread out wide and rays of sunlight casting patterns of light and shadow on the grassy ground. It was so calm inside, almost devoid of any noise. I parked the scooter, settled on a branch and lit a cigarette. These are the precious moments of life, a perfectly earned “me time” on a road-trip.

TEMPLES_HISTORY_JOYNAGAR


TEMPLES_HISTORY_JOYNAGAR

TEMPLES_HISTORY_JOYNAGAR


Few minutes later I started back. Further down, while I was riding on the extended EM Bypass I had stopped by at a small restaurant as I was longing for a hot cup of tea. Restaurant would be an exaggeration to describe the place. It is a rustic joint with a nice touch. The location was nice. This was on a deserted stretch of road. The shop had an open area in front with shade where the seating arrangements are made. This looked just the place where you feel like taking a short break, strecting your legs during a drive / ride and have a quick adda session over tea and snacks. The tables are actually the wooden rollers used to store cables, nice touch again. The two brothers running the shop are nice people and ready to strike up a conversation with anybody walking in. Before tea I ordered Maggi which was made with eggs and tasted good. They also sell meal on thali system, both of veg and non-veg variety and it appeared that most of his customers are the medical representatives and travelling salesmen. Must say I need to come back some day for the rice thali. The ambiance and the nice company of the two brothers are good enough reasons for a repeat visit.


It was an uneventful journey back home battling the usual late evening traffic on EM By-pass. When the pulled the scooter up the stand at home, the odo read 132KMs. A nice short day tour and I loved the way the scooter behaved all through. So more such scooter trips on the cards for me in coming days.

Sunday, January 17, 2016

JOYNAGAR ER MOA, NOLEN GUR AND MORE (জয়নগরের মোয়া, নলেন গুড় আর কিছু নেপত্থ্য কাহিনী)




Winter brings many pleasures in the life of us Bengalis, especially when it comes to gastronomical delights. Winter is also synonymous with “Nolen Gur” or the liquid date palm jaggery, the aromatic golden brown liquid which becomes part and parcel of Bengali must haves when the chill factor bites in. We have it straight, or use it to make Sandesh, Rosogolla, and again use this for preparation of innumerable varieties of Pithe and Payes during Sankranti . The list could be endless. In my opinion Nolen Gur with Fulko Luchi makes one irresistible combination guaranteed to make any Bengali go weak on his / her knees. Such is the magic of Nolen Gur that it makes itself an integral part of our life in this season. We embrace the Nolen Gur culture with vengeance as this pleasure is short lived and the best quality is produced only during the coldest days of the month which unfortunately are quite numbered here in Bengal. In recent days I have noticed ‘Nolen Gur’ being sold in a tube like tetra pack at the Biswa Bangla outlets and also at the Govt stalls at various fairs which pops up in and around Kolkata during winter months. I never had the chance to taste this but the few people I know who had tasted this, did not speak very highly about the quality. The attempt is of course to make this delicacy available round the year but apparently the process hasn’t been perfected as yet to retain the original magic. 



So our wet dream to sip on some fine Nolen Gur during the sweltering summer months isn’t a reality as yet. It’s available to us and best enjoyed only in winter. It’s the season when the date palm trees produce sap which is the base of everything.

Close on the heels of Nolen Gur comes another delicacy called “Moa”. If you just look around Kolkata & suburbs, just at the advent of winter, huge number of signboards pops up everywhere proudly announcing the availability of “ “ASOL JOYNAGAR ER MOA” (Authentic Moa from Joynagar). Every neighbourhood store would stock up with “Moa” and “Nolen Gur” apparently from Joynagar only. People in altogether different trade, would deck up the corner or the front of their shops and display the earthen pots of “Nolen Gur” and stack up the colourful paper boxes containing Moa. Much like the same way they would stock up on the fruit cakes during Christmas, or fire crackers during Diwali. All true blue Bengalis, would start hunting for Moa & Nolen Gur in this season. I am no exception and I am also out hunting for Gur and Moa at various city outlets and checking back with friends and relatives as to which are the joints selling the ‘authentic’ stuff from Joynagar. My love for Moa and Gur was seeded deep inside me during my childhood when an old man from Joynagar used to bring Moa and Gur to our Salt Lake house every season. And till date I remember the excellent taste. He continued to supply for quite a few years and then suddenly stopped coming. He was ill and not keeping good health and probably couldn’t take the rigors of travelling all the way from joynagar with the heavy merchandise. Probably he is no more, it’s all such a long time ago, I am not sure, but I missed the taste. Thereafter I had bought Nolen Gur and Moa from many places in Kolkata, some of them were excellent, some good and some plain bad. But I have understood over the years that the place “Joynagar” is an icon for Moa, entwined in such a manner that Joynagar & Moa are uttered in the same breath, something like ‘Darjeeling Tea’. The good news is that, just like Darjeeling tea, Geographical Indication (GI) had been awarded by Govt. Of India, for the “Joynagar Moa”, vide Geographical Indications Journal No. 61, Dated November 21, 2014 (Page 61 – 69). The area demarcated under the Geographical notification is Joynagar Block I and  II of the Joynagar Mazilpur Municipal area which is about 50 KMs from Kolkata.


This was initiated by “Joynagar Moa Nirmankari Society”, having their address at Radhaballavtala Road, Joynagar – 743338, South 24 Parganas, West Bengal, India. The Moa was classified in GI document as ‘Class 30” product under sweet meat category.  Now Joynagar Moa has also been given a specific logo which is used by producers indicating authenticity of the product. 

The Logo


This is a step in right direction and hopefully will go a long way to protect the standard and quality of Moa. The man behind “Joynagar Moa Nirmankari Society” is Mr. Ashok Kayal, who had taken interest in reviving the art of making Moa and enhance it’s marketability though branding & quality control. He had started producing & selling Moa under this brand and logo through various outlets and also through numerous fairs organized across Bengal. 



But this is a very recent initiative and it still has a long way to go to attain prominence. Also the problem is the abundance of fake ‘Joynagar Moa’ which is being sold everywhere in Kolkata and it’s getting almost impossible for the common people to get access to the ‘real thing’. Moa can be prepared by practically anybody and that’s exactly what is happening. Moa is being prepared in Nadia, North 24 Parganas or right here in Kolkata, but it’s failing to create the magic of the original from Joynagar. But everybody is using the words ‘Joynagar’ else Moa won’t sell. Deceitful traders are using chemical scent in lieu of high quality Nolen Gur and using Khoi from low grade rice and substandard ‘Khowa’ to make and sell Moa. These fake. Poor quality Moa are most often being sold in attractive packaging and flooding the market as authentic ‘Joynagar Moa’. Such is the level of prolificacy that the original is hugely overshadowed by fakes and days are not far when people will be made to believe that those are the originals.   Nothing could be done till date to stop abuse to this unique product and neither there is any government or judiciary intervention to make the brand safe and prevent duplicates being sold under the guise of authentic Joynagar Moya.


There are critical ingredients which go into the making of a fine Moa from Joynagar. These are raw materials which are specific to the geography of Joynagar and surrounding areas. Without these key ingredients a Moa doesn’t become a ‘Joynagar Moa’. This is much like the same as the waters from Scottish Highland which goes into making of finest single malts, or the combination of cold weather, mist and soil around Darjeeling hills that nourishes and produces tea leaf of unique quality & aroma. These can never be replicated elsewhere.

So readers, if you are wondering what goes into the making of Joynagar Moa, here are the basics.

The ingredients:
  • Khoi derived from Kanakchur paddy
  • Nolen gur or liquid date palm jaggery
  • Gawa Ghee (Clarified Butter made from cow milk)
  • Cardamom (Elaichi)
  • Khowa Kheer
  • Sugar
  • Dry grapes (Kismis)
  • Cashew nut for garnishing.
  • Pistachio crumb
  • Jaggery

The Khoi & the Nolen gur are the primary materials hence most critical. Khoi is produced from a specific species of aromatic paddy known as ‘Kanakchur’ and this is grown only in this region. The Moa is made only from the best quality Khoi. Also there is a concept of ‘Male & ‘Female” khoi which only the expert eyes can differentiate. The female khoi is identified by a fine slit on the body. It is stark white in colour and aromatic. If you take it just with milk and Nolen gur, it tastes amazing.

Finest 'Khoi' from Kanakchur Paddy at Srikrishna Mistanna Bhandar - Baharu 
(pic courtesy Joydip Maiti) 

Next of course is the Nolen Gur. Making the finest quality Nolen Gur is a heady mixture of fine art and science. The base is of course the sap from the date palm trees. The tapping for the sap requires very high level of precision. The sap or the juice is obtained by making a cone shaped incision on the trunk of the date palm tree, carefully leaving the terminal bud intact. At the base of the cone, a canal is cut around it, in which the juice oozing from the cone is collected and guided via a spout made of the leaf midrib into an (earthenware) jar, hung on the side of the palm. The cone is protected from the sun against drying out, by an inverted basket or by palm fiber. The juice slowly gets collected in the earthen pot and it’s is collected early in the morning, before the sunrise. This is critical and if this is delayed, as the day gets warm, the sucrose in the sap will break, triggering fermentation which sets in spontaneously by naturally occurring yeasts and within a day most of the sugar will have been converted into alcohol (around 5% v/v). The liquid will turn milky white. The raw juice is clear, bit pale, almost colourless, aromatic and has a beautiful sweet taste. To sip on a glass of freshly collected Date Palm juice early in the winter morning is an experience itself.

The Date Palm tree needs to be at least 10 years old to be fit for tapping. Thereafter with the correct tapping method a tree can yield sap for about 25 years, though higher productive life of 30+ years have been recorded. One tapping produces about 500 liters of sap in a season with 8 – 10 litres of sap per night. While the sap is being collected overnight on a regular basis, the terminal bud is growing upward also and every 20 days or so a readjustment of the cone, canal and spout implant has to be made.

Once the season is over the cut surface will dry out and heal, leaving an indent in the trunk. The next cut will be made on the other side of the trunk (180° ) a little higher because the palm has grown. Eventually after several years of tapping the trunk will assume a zig-zag configuration which is a common site in rural Bengal.

So the sap collection process is fairly complicated and requires serious expertise. It’s critical to make the incision in correct manner. A shoddily executed job will lead to early death of the tree. Improper incisions will either restrict the flow of juice or if the channel is not cut properly and the pot is not placed at the right spot, sap will go to waste. There are trained people who are doing this job through generations and their expertise is passed onto the next generation. These people who are doing this for generations are called ‘Shiuli’ and they are highly in demand, by businessmen taking lease of the trees  as good quality of date palm juice depends a lot on the expertise of the Shiuli.


The juice, immediately after collection, is sent for making it into ‘Nolen Gur’ or Date palm jaggery. The sap is boiled in large flat metal trays over clay ovens. Normally the dry date palm leaves or bundles of straw are used as fuel which is fed on one side of the stove and the smoke leaves from another or multiple holes. The end point of boiling which may take a couple of hours, is different for each of the intended products and usually recognized by the type of bubble which appears during boiling. Depending on the quality of the sap, the intended product is decided. For example the finest sap goes into making of Nolen Gur. The second best is used to make ‘Patali’, a hard form of jaggery, by making the sap further caramelized. In a rough estimate, to make one litre of Nolen Gur, almost ten litres of date palm sap is used. Once Nolen Gur is prepared, it is stored in earthen pots. Currently good quality Nolen gur is retailing between Rs.120/- & Rs.150/- a KG at Joynagar depending on supply (January 2016 pricing).

 Nolen Gur being prepared on an oven. Bundles of straw are being used to keep the fire going. 


See the long clay oven with multiple holes for the smoke to escape.

Now the ‘Khoi’ from Kanakchur dhan would be poured into the large iron oaks containing still warm Nolen gur and continuously stirred with a wooden ladle. When this mixture is cooled off, it’s used to make Moa. The artisans put pure ghee on their palms and with amazing dexterity gives the round shape to the Moa. Each Moa would weigh between 50 & 75 grams. While preparing, mixing of sugar, khowa, Cashewnuts, Cardamom, Ghee, and Dry grapes (kismis) are also added to enhance taste & flavour. However purists like Ashok Ghosh of Srikrishna Mistanna Bhander would not like the use of ‘Khowa’ as they believe garnishing with ‘Khowa’ somewhat overshadows the subtle taste of Nolen gur. However at Baharu, khowa is used without any qualms.

Nolen Gur being mixed with khoi at Shyamsuder Mistanna Bhandar - Baharu 
(Pic Courtesy ; Joydip Maiti) 


The mixture of gur and khoi being stirred.

The final product: Note the liberal anointing  of Ghee onto the hand while shaping the Moa.
(Pic courtesy: Joydip Maiti) 

However It’s not only about the pure and high quality ingredients, it’s also about the skill of the artisans which goes into making of quality Moa which melts in your mouth. The ability of choosing the best khoi, the secret recipe of boiling & mixing in right balance of jaggery with the khoi are passed over generations of the artisans.

This wondrous mixture of unique and localized ingredients and skill set of the artisans of Joynagar combined, had earned them the Geographical Indication.

So I wanted to get the ‘Moa’ and “Gur’ right from the birthplace. However in a rough estimate, during winters there are close to 150 shops in and around Joynagar selling Moa, and most of the shops are also temporary. Local people put them up during winter to cash in on the Moa frenzy. I had to seek out the best ones. After long days of serious research and consulting with many, including the locals from Joynagar I came to know about two shops, “Sri Krishna Mistanna Bhandar’ at Joynagar & ‘Shyamsundar Mistanna Bhandar’ at Baharu. It must be mentioned that my young friend Joydip Maiti did some painstaking research and gathered data as much as he could, got insights from lot of people, without which this article couldn’t have been penned down. Joydip was digging into the history, spoke to several people including Ashok Kayal of “Joynagar Moa Nirmankari Society”. His ancestral home is also near Joynagar, so some contacts there also helped. We planned to travel both to Baharu & Joynagar to see, taste and collect Moa & Nolen Gur. After long discussion we both agreed on visiting the above two shops. Accordingly Joydip got hold of phone numbers of both the shop owners, spoke to them at length, probing for details and told them about our visit. 

Now Baharu needs some introduction, for a fare reason. Joynagar shot to fame and it is said that Moa was created here and thus the name of the place got integral association with the product. Baharu falls under the Joynagar area only. The history and origin of Moa is quite hazy as there is hardly any documented history. It is after all a sweetmeat which was made and consumed by common men and never had the patronage of the kings and riches. Baharu also claim it’s fame being in close proximity to Joynagar (It’s just one stop ahead of Joynagar). In fact it has everything Joynagar has, right from high quality Nolen Gur, Khoi & skilled artisans that goes into making of fine Moa. The locals claimed that all the skilled artisans are actually from Baharu. Baharu also has a weekly market for quality Nolen gur every Monday & Friday where producers congregate and sell. Moa is produced here one can find lot of shops selling Moa along the Baruipur – Joynagar road. Our sources told us that Baharu Moa is equally good and most of the raw materials are supplied to Joynagar from Baharu only. The debate over the originality continues, however most of the Moa sellers at Baharu had to adopt the magic phrase ‘Joynagar’ to increase marketability. Though some shops still proudly proclaim that they are selling Moa of Baharu. So next time you see Moa from Baharu, do not write it off.


So on a misty winter morning we set out for Baharu & Joynagar. Our small team of three consisted of my friends Joydip, Pradipta & yours truly. We boarded the 7:15AM Namkhana local from Sealdah and decided to get down at Baharu first. The 1 hour 15 mins journey was rather pleasant and since it was a Sunday, the dreaded crowd of daily passengers was absent and we got the seats. Albeit we had to make room for four people on a seat meant for three. But by Namkhana local standard that’s regarded as pure luxury and we were more than thankful to indulge in the same.

Baharu Railway Station

We got down at Baharu first and as planned headed straight to Shyamsundar Mistanna Bhandar, which was about a kilometer away on the Baruipur Joynagar main road. The shop is quite famous and the van rickshaw puller was aware of the location. This shop is about thirty seven years old, doesn’t boast about heritage but produces honest to goodness quality Moa. The shop is run by brothers, Ranjit & Bablu Ghosh. Joydip had already spoken to them so we were privileged to some real warm welcome. Though the shop was teeming with crowd even early in the morning, both the brothers had squeezed out time to douse our almost insatiable curiosity.

The Shyamsunder Mistanna Bhander - Baharu

We were taken to the first floor of the shop where Moa is being prepared and then sent out for garnishing, packaging and selling. We had to climb on an extremely narrow, dark and slippery stairs at the back of the shop to reach the dimly lit room upstairs. This was the hotspot churning out Moa and other sweets. There was a frenzy of activity around us. There was hardly any space to walk, so crammed was the floor. Large metal cans of milk, gas ovens, huge flat metal containers full of Rosgullas, sandeshes and khowa, almost five feet tall plastic sacks full of khoi, large tins of ghee, were strewn everywhere. On one side, on a wooden platform, were huge aluminium tubs where few people were furiously stirring mixture of gur (date palm jaggery) and khoi. People were running up and down through the slippery & dark staircase with huge load of milk cans or semi finished mixtures of Moa.

The factory on top floor of Shyamsundar Mistanna Bhandar - Baharu

On one corner there was a machine which is basically a large aluminium tub with a metal stirrer fixed with an electric motor. It took up some time for three of us to adjust to the dim light and the mad flurry of activities around us. This is used to make khowa.

Machine used to make khowa

Mr. Ranjit Ghosh, the elder brother was sitting there with a huge metal bucket full of khoi and gur mix. He is the man in charge of production and quality controls. Despite obvious work pressure he spoke to us at length. The discussion went through the process of procuring raw material, the process of making Moa, marketing, the challenges being faced, everything.

Ranjit Ghosh of Shyamsunder Mistanna Bhandar - Baharu

Ranjit Ghosh is at the helm of the family business since beginning and he is the person, who till date not only oversees but makes Moa with his own hands. He also personally supervises the quality of raw materials that are procured everyday in huge quantity. It’s not only Moa, the sweetshop is famous for their gurer rosogolla, Sandesh and Khowa.

 The array of sweets at Shyamsunder Mistanna Bhandar

Bablu Ghosh, younger brother of Ranjit Ghosh, had also joined the family business a few years back. He was in service but left the job and joined the family business to lend a hand and it grew in size. Today the brothers have clearly marked lines of responsibility. Ranjit Ghosh manages the production and keeps a hawk eye on the quality and Bablu Ghosh looks after the overall administration, sales and cash. Outside the shop, there is a flexi board showing picture of Bablu Ghosh with Sourav Ganguly, the former captain of Indian cricket team. Bablu Ghosh was invited at the popular Bengali television sitcom "Dadagiri" hosted by Sourav Ganguly. He had presented a box of Moa to Sourav at the show.

Bablu Ghosh seen here handing over Moa to Dada of Bengal, Sourav Ganguly.

We had a detailed insight on what makes their Moa tick. Each of the ingredients supplied are handpicked. There are fixed set of people who supply quality Nolen gur to them over the years. Same goes with the Kanakchur khoi. The carefully pick up only the best. We checked up on some khoi at the shop, smelt it and boy it was such sweet smelling and it was nothing like I had seen before. For the khowa, They do not purchase from the local market which most of the sweetshops in that area do. They make their own. They purchase fresh milk directly from the local producers and make their own khowa. That way the quality of khowa is not compromised. Ghee is brought from Burra Bazar in Kolkata and they use the brand ‘Shree Ghrita’, which in their opinion is one of the best quality available. We were also offered to sample some gurer rosogolla and sandesh and each of the items were amazing in taste. 

The rosogolla & sandesh that were served to us.

Then we were taken through & elaborated on the entire process of making Moa. We saw how it was taking shape right from the stage where khoi was first being mixed in gur till last stage where garnishing with cashew nut and pistachio crumbs were being done and then Moas being placed into the boxes carefully. Each box contains about nine Moas and weighs about half a KG. They make three different qualities of Moa with different price points and that is to cater to both price conscious and quality conscious buyers. The top quality Moa is sold at Rs.300/- per kg (January 2016 price). Since we had called up the day before and requested for the best quality possible, Ranjit Ghosh was kind enough to make the Moa for us himself with special care.We had collected about 6 kgs for our family and friends and when we tasted them back home it was simply out of the world. 

This one was mega sized and we had to express out inability to carry it back home intact.

We had also talked with them at length on the issues that are plaguing the Moa business and possible solutions. Lot of issues came to the fore and these quite matched with the discussion we later had with Ashok Ghosh of Srikrishna Mistanna Bhander at Joynagar. But I will touch upon on this subject later.

Artisans rolling up Moa and packating them at Shyamsunder Mistanna Bhandar - Baharu

After the eventful time and the fantastic hospitality offered to us at Shyamsundar Mistanna Bhandar, it was time to head to Joynagar. This was a 15 minutes ride in a rickety auto rickshaw spewing venomous smoke. All autoricshaws here seem to be running on ‘Kata Tel’ which is an adulterated mixture of Petrol, Spirit & Kerosin and being sold illegally at a much lower price than petrol. I was almost choking and gasping for breath during the journey. And these contraptions carry nothing less than eight people excluding the driver in normal course which make matters worse.

Situated about 500 yards away from Joynagar railway station right on the main road Srikrisna Mistanna Bhandar is  more than 86 years old (founded in 1929 to be precise)family run business, carrying the tradition of making finest of Nolen Gur and Moa. The locals know the shop as, “Buchki Babur Dokan”. The shop was found by Purna Chandra Ghosh who was popularly known as “Buchki Babu” among the locals and that is how the locals identify the shop till date. This shop is currently run by “Ashok Ghosh” (you can see him in the photo) who is maintaining the legacy of providing solid quality. The shop looks dingy and both interior and exterior are anything but impressive. But in the dimly lit interior of the shop we could see people busy creating the magic and the quality tells.

Srikrishna Mistanna Bhandar - Joynagar

Moa being made at Srikrishna Mistanna Bhandar - Joynagar
 (Pic courtsey : Joydip Maiti)

Moa making in progress - Srkrishna Mistanna Bhandar - Joynagar

Moa being packed - Srikrishna Mistanna Bhandar - Joynagar
(Pic courtsey : Joydip Maiti)

Artisans of Srikrishna Mistanna Bhandar
(Pic courtsey : Joydip Maiti)

Now there is a bit of history attached with this particular shop. Founded in 1929 probably this one is is the oldest brick and mortar shop at Joynagar selling Moa. While the founders certainly did not invent Moa but theirs was the first attempt to make & sell Moa in an organized manner. Of course Moa existed before that but as I said before it’s very difficult now to pinpoint it’s origin or who had created this. The origin of Moa can be traced back for over a century. It’s not clear how the name ‘Moa’ came into being but as per belief of the locals, the word ‘Moa’ originated from ‘Mo’ or ‘Mou’ (means honey). Though honey was never used to make Moa maybe it was said to express the sweetness. Bengal was a place where gur or jaggery was produced in abundance. Mitragunge, a place in Joynagar district was a huge marketplace for jaggery. The villagers from different villages viz. Tili Para, Moydah, Uttar Para, Baharu, Dakshin Kalikapur used to come to sell gur (molasses) in the Hat-Bazar. Somehow the practise of having the khoi mixed with Gur started which finally culminated into Moa. There is a reference of one Ashutosh Das, resident of Das Para of Village - Sreepur, P.O.- Kashimpur, P.S.- Joynagar of 24 Parganas District (now South 24 Parganas), West-Bengal, India who had first started selling Moa. He was known to have carried Moa to the house of Rani Rasmoni at Janbazar.  Anyway while going back to the history of the founders of Srikrishna Mistanna Bhandar, we came to know that the founders, Purna Chandra Ghosh alias ‘Purna and Nitya Gopal Sarkar alias ‘Bunchki’ were childhood friends. Purna Chandra Ghosh was from Karanjai, a nearby village in 24 Parganas South while Nitya alian ‘Bunchki’ hailed from Jessore district of present day Bangladesh. Both of them had their maternal home at Joynagar they used to visit frequently. They met and became fast friends and used to play football together.  They had seen Moa being made locally and decided to get into business and together they opened the shop Srikrishna Mistanna Bhandar at Joynagar and christened the Moa after their place of business. Thus the ‘Joynagar Moa was born. The locals recognize the shop as ‘Bunchki Babur Dokan’ (Bunchki’ babu’s shop) rather than it’s original name. Inside the shop one can see the photos of both the founders. The photo on the left is of Nitya Gopal Sarkar and on the right is Purna Chandra Ghosh.


Now Ashok Ghosh, son of Purnachandra Ghosh, a soft spoken, frail looking elderly man in his sixties, runs the business with same zeal and passion. We met him at the shop and like Ranjit Ghosh of Shyamsudar Mistanna Bhander, he also oversees the entire process of making of Moa and still prepares them personally with other artisans. He was also kind enough to spare some time for us to answer all our questions. He is preparing Moa with the same recipe as his father did, using best of the raw materials available. However unlike Shyamsundar, Srikirshna sells Moa of two varieties. The top quality retails for Rs.200/ a kilo and another for Rs.160/- a kilo (January 2016 price). We were taken through the entire process of creating the Moa as it unfurled before our eyes at the back of the shop. Essentially there is no difference to what we had seen earlier at Shyamsundar Mistanna Bhandar earlier in the day.

Ashok Ghosh, of Srikrishna Mistanna Bhandar at work

We could see multiple earthen jars containing Nolen Gur and this shop is equally renowned for magnificent Nolen Gur that is sold. So we tried to do justice and collected about 2 Kgs of the golden brown delicacy. 
Stock of Nolen Gur at Srikrishna Mistanna Bhandar

So next time, if you are a true connoisseur, you may want to undertake the journey to taste the ‘authentic’ stuff right from it’s birthplace, head straight down to Baharu or Joynagar, or better still, both the places. 

The common issues & problems the Moa producers & sellers are facing:

We have spoken at length with the owners of the two shops and a couple of persons who supply Nolen Gur to these shops. The following transpired’

Quality raw materials is a big concern. Take for example the unique paddy, ‘Kanakchur’ that is cultivated around Joynagar block and surrounding areas of South 24 Parganas. This is produced by organic cultivation methods and any attempt to use chemical fertilizers and pesticides to augment production may ruin the quality and the aroma which it is renowned for. Hence supply of quality khoi made from this paddy is somewhat limited. To compensate and to keep costs in check, some of the makers are using khoi made from ‘Morishal’ paady which is of inferior quality

The quality of Nolen Gur or the liquid date palm jaggery is the biggest concern for all. The production is dependent on two very critical aspects, one is quality date palm trees and the second is expert ‘Shiulis’ or the people who are responsible for tapping sap from the trees. A date palm tree becomes fit for extracting sap only after ten years, so it is a pretty long gestation period. The rapid urbanization is also responsible for fast disappearance of the trees. At the same time there is no planned breeding Program for accelerated & advanced growth using techniques of molecular biology which will help commercial production. The best quality sap, which is required to make  high quality Nolen gur comes from ‘Jiren Kath’ in local dialect which means from a tree which had sufficient breaks before a tapping is done. This is a problem as frequent tapping is being done to meet up the demand from few trees. Most of the trees have become old and multiple tapping over the years have reduced the quality of the sap.


Good Shiulis are now hard to come by. It is a very specialized profession which is passed down in the family and that’s exactly where the problem lies. In recent times with the increased availability of education and job opportunities, the present generation in their families are looking at alternate professions and often moving out to seek jobs. This has caused scarcity of Shiuli’s. Now unskilled people, looking for quick bucks, are making a shoddy job thereby resulting in early death of trees and loss of juice.

The weather is also playing huge spoilsport in recent times. As it is the spread of winter days is being shortened every year as a direct result of climate changes. The mercury is not dipping sufficiently to the level supportive for best quality sap to be produced. To extract finest quality sap the temperature need to hover between 10 & 12 degree Celsius which is becoming a rarity in this part of Bengal. Even if the temperature is dipping it's only for a very short period of time. The cold northern wind which helps trees to oozing sap during the night is absent. Temperatures are high. Well above the normal, early in the morning resulting in sap being soured and fermentation also sets in early. 


Click here to read he article in Ananda Bazar Patrika on he adverse impact of weather on production of sap

Lack of proper sales & distribution infrastructure is restricting sale outside Joynagar. During winter Moa would have shelf life of 3 to 5 days without refrigeration. Refrigeration may increase shelf life but this will also ruin the softness which is the primary requirement of good Moa.

There is no research on production processof the sap and the jaggery. Atleast I am not aware of. With research the age old process of making Moa & Gur can be made more efficient, productive and hygienic, all of which are critical for catering to a larger market. We were not at all impressed with the overall hygiene of the rooms where Moa is being made at both the shops. Yes the quality of the product is good, but vast improvements can be made by maintaining hygiene, which in my opinion is most critical. This is exactly where we lack. I have seen the same issue with some of the old and renowned sweetshops in Kolkata. They are just not bothered to give a makeover, stay updated and make their products even better. But for western countries it’s so different. Let’s take example of a small family run business, say producing exotic cheese or wine somewhere deep in a village of Europe. The place would have been spic and span and would have been a center of tourist attraction. You can make out in the photos the state of the rooms where Moa and other sweets are being prepared. Mostly it’s labour intensive and being made by hand. So maintaining hygiene should be the biggest concern here. We spoke to the owners of Shyamsunder Mistanna Bhandar if he has any plans to upgrade the facility and make it better and cleaner. They said they have plans to take up a bigger space and make the operation more systematic and cleaner.

As for packaging and increasing the shelf life of Moa & Nolen Gur, yes there have been attempts to improve packaging as I have seen Nolen gur being sold in tetra pack but I believe there is more scope to better retain the taste and the flavor. No visible research work had been done on Moa.  
 
Though in 2014, the GI had been obtained, as I had mentioned in the beginning of this article, however the benefit is yet to be noticeed. In fact I was little surprised to see that the two most prominent shops of Joynagar & Baharu are not selling under the brand name & logo obtained. Being two most prominent shops, I expected them to be part of the ‘Joynagar Moya Nirmankari Society’ but unfortunately they are not. During our conversation with both Ashok Ghosh and Ranjit Ghose, none of them seemed to be too interested on this and making any attempt to bring their products under trademark protection. It seemed that their association with “Joynagar Moa Nirmankari Society” is almost nil except for the fact that Ranjit Ghosh told us that Mr. Ashok Kayal of the society did approach him to gather more knowledge of the art of Moa making but nothing progressed thereafter. I hope & pray this GI certification just won’t become a tool for just a handful of greedy people to make money, leaving the larger population associated with Moa making, in lurch.   

How to Reach:

By Road:

Joynagar is about 60KMs drive from Kolata via EM By Pass, Kamal Gazi, Baruipur. From Baruipur the road going right leads straight to Joynagar. The roads are narrow and you will often pass through very crowded market places hence you need to exercise caution while driving. The overall road condition was good in the month of January 2016. 


By Train:

Joynagar is on the southern section of Sealdah and falls on the Namkhana, Laxmikantapur route. There are trains leaving almost every half an hour from Sealdah. It takes about one hour & fifteen minutes to reach Joynagar. Baharu is the station just before Joynagar. If you are visiting both the places it’s better to get down first at Bahoru, make your purchases and then move to Joynagar by auto. The fare is Rs.7/- per person. You will have to share the rear seat with at least four persons. If that’s uncomfortable for you you can talk to the driver and pay the fare for all four seats and travel in relative comfort. Shyam Sundar Mistanna Bhandar is less than a kilometre from the Bahoru station. You can walk or take a ride on a cycle van rickshaw. The shop is quite popular and any rickshaw driver will take you there. Srikrishna Mistanna Bhandar is about 500 yards from the railway station. In fact as you come out of the station and head straight and hit a T junction you will find Srikrishna right in front of you.

Please remember trains are quite crowded on this route. For your onward journey, if you are boarding from Sealdah you may expect a seat. However while returning the story is completely different. If it a Laxmiikantapur or Namkhana local, most certainly you will not get a seat from Joynagar. Also I am assuming if you are travelling all the way to Joynagar from Kolkata you will buy ample quantities of Gur & Moa. You need to be aware that you need to jostle your way in a very crowded compartment with quite a load and that too fragile. So if you are not careful you may land up in embarrassing situation with spilling Nolen gur all over you and crushed Moas. So be prepared and do carry strong jute or cloth bags to carry your precious merchandise back home. The shops will give you polythene packets but they are difficult to manage in an overcrowded local train. Polythene packets are also to be avoided for environmental reasons.

Sealdah to Jayanagar Majilpur

No.         Name                 Dep         Arr         Hrs
34712 SDAH LKPR LOCAL 04.00 05.15 01.15
34714 SDAH LKPR LOCAL 04.30 05.47 01.17
34716 SDAH LKPR LOCAL 05.05 06.20 01.15
34718 SDAH LKPR LOCAL 05.55 07.04 01.09
34720 SDAH LKPR LOCAL 07.15 08.28 01.13
34722 SDAH LKPR LOCAL 08.05 09.20 01.15
34724 SDAH LKPR LOCAL 09.08 10.20 01.12
34726 SDAH LKPR LOCAL 11.02 12.15 01.13
34728 SDAH LKPR LOCAL 11.56 13.07 01.11
34730 SDAH LKPR LOCAL 12.50 14.12 01.22
34792 SDAH NMKA LOCAL 13.20 14.31 01.11
34732 SDAH LKPR LOCAL 14.10 15.35 01.25
34734 SDAH LKPR LOCAL 15.15 16.30 01.15
34736 SDAH LKPR LOCAL 15.53 17.09 01.16
34738 SDAH LKPR LOCAL 16.45 18.11 01.26
34740 SDAH LKPR LOCAL 17.28 18.42 01.14
34742 SDAH LKPR LOCAL 18.10 19.25 01.15
34744 SDAH LKPR LOCAL 18.57 20.10 01.13
34746 SDAH LKPR LOCAL 19.35 20.47 01.12
34782 SDAH KWDP LOCAL 20.30 21.44 01.14
34748 SDAH LKPR LOCAL 21.00 22.21 01.21
34794 SDAH NMKA LOCAL 21.30 22.40 01.10
34750 SDAH LKPR LOCAL 21.48 23.00 01.12
34752 SDAH LKPR LOCAL 22.20 23.34 01.14
34754 SDAH LKPR LOCAL 23.05 00.15 01.10


Jayanagar Majilpur to Sealdah

No.         Name                 Dep         Arr         Hrs
34711 LKPR SDAH LOCAL 03.26 04.55 01.29
34713 LKPR SDAH LOCAL 03.54 05.25 01.31
34715 LKPR SDAH LOCAL 04.29 05.58 01.29
34717 LKPR SDAH LOCAL 04.58 06.20 01.22
34791 NMKA SDAH LOCAL 05.30 06.58 01.28
34719 LKPR SDAH LOCAL 06.02 07.25 01.23
34721 LKPR SDAH LOCAL 06.39 08.04 01.25
34723 LKPR SDAH LOCAL 07.29 08.53 01.24
34725 LKPR SDAH LOCAL 08.11 09.37 01.26
34727 LKPR SDAH LOCAL 08.52 10.17 01.25
34729 LKPR SDAH LOCAL 09.40 11.03 01.23
34731 LKPR SDAH LOCAL 10.44 12.15 01.31
34733 LKPR SDAH LOCAL 11.45 13.17 01.32
34735 LKPR SDAH LOCAL 13.28 14.50 01.22
34737 LKPR SDAH LOCAL 14.11 15.37 01.26
34739 LKPR SDAH LOCAL 15.17 16.37 01.20
34741 LKPR SDAH LOCAL 16.35 18.04 01.29
34743 LKPR SDAH LOCAL 17.31 18.57 01.26
34793 NMKA SDAH LOCAL 17.54 19.20 01.26
34745 LKPR SDAH LOCAL 18.26 19.45 01.19
34747 LKPR SDAH LOCAL 19.04 20.28 01.24
34749 LKPR SDAH LOCAL 19.49 21.12 01.23
34751 LKPR SDAH LOCAL 20.28 21.55 01.27
34753 LKPR SDAH LOCAL 21.05 22.28 01.23
34755 LKPR SDAH LOCAL 22.03 23.28 01.25
34757 LKPR SDAH LOCAL 22.39 00.02 01.23


What to eat:

Obviously you can indulge in Moa, Gur, Rosogolla and some fine quality sandesh at both the places but apart from that these places have very little to offer. You can get the famous ‘Petai Parantha’ with subzi, ( A typical dish across South 24 Parganas) near the railway stations or some kachouri at Joynagar but that’s about it. So it may be wise to pack some breakfast if you are leaving early.

If you have liked this post please do share. This is an unique tradition of Bengal and this must be supported to help it to grow further. The Moa makers must be encouraged to make better products for us and we as connoisseurs can identify the authentic and enjoy the taste.

References:
Ei Samay – Bengali Daily
Ebela – Bengali Daily
The Times Of India – English Daily
Anandabazar Patrika - Bengali Daily
Wikipedia
Ashok Ghosh – Srikrishna Mistanna Bhandar, Joynagar Phone: 9332005416
Ranjit Ghosh – Shyamsunder Mistanna Bhandar, Baharu. Phone :9474502648 
Bablu Ghosh -  Shyamsunder Mistanna Bhandar, Baharu. Phone :9475341284

Joydip Maiti –   Phone :9477154127 / 9830489073